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Skip to content. Welcome to Pyramid Computer. The future of technology has arrived. Let us show you how. Maslow noted two versions of esteem needs: a "lower" version and a "higher" version.
The "lower" version of esteem is the need for respect from others and may include a need for status, recognition, fame, prestige, and attention.
The "higher" version manifests itself as the need for self-respect, and can include a need for strength, competence,  mastery, self-confidence , independence, and freedom.
This "higher" version takes guidelines, the "hierarchies are interrelated rather than sharply separated". This level of need refers to the realization of one's full potential.
Maslow describes this as the desire to accomplish everything that one can, to become the most that one can be. Self-actualization can be described as a value-based system when discussing its role in motivation.
Self-actualization is understood as the goal or explicit motive, and the previous stages in Maslow's Hierarchy fall in line to become the step-by-step process by which self-actualization is achievable; an explicit motive is the objective of a reward-based system that is used to intrinsically drive completion of certain values or goals.
Self-actualization can include: . In his later years, Abraham Maslow explored a further dimension of motivation, while criticizing his original vision of self-actualization.
He equated this with the desire to reach the infinite. Although recent research appears to validate the existence of universal human needs, the hierarchy proposed by Maslow is called into question.
Unlike most scientific theories, Maslow's hierarchy of needs has widespread influence outside academia.
As Uriel Abulof argues, "The continued resonance of Maslow's theory in popular imagination, however unscientific it may seem, is possibly the single most telling evidence of its significance: it explains human nature as something that most humans immediately recognize in themselves and others.
Maslow studied what he called the master race of people such as Albert Einstein , Jane Addams , Eleanor Roosevelt , and Frederick Douglass rather than mentally ill or neurotic people, writing that "the study of crippled, stunted, immature, and unhealthy specimens can yield only a cripple psychology and a cripple philosophy.
In their extensive review of research based on Maslow's theory, Wahba and Bridwell found little evidence for the ranking of needs that Maslow described or for the existence of a definite hierarchy at all.
The order in which the hierarchy is arranged has been criticized as being ethnocentric by Geert Hofstede. The needs and drives of those in individualistic societies tend to be more self-centered than those in collectivist societies, focusing on improvement of the self, with self-actualization being the apex of self-improvement.
In collectivist societies, the needs of acceptance and community will outweigh the needs for freedom and individuality. The position and value of sex on the pyramid has also been a source of criticism regarding Maslow's hierarchy.
Maslow's hierarchy places sex in the physiological needs category along with food and breathing; it lists sex solely from an individualistic perspective.
For example, sex is placed with other physiological needs which must be satisfied before a person considers "higher" levels of motivation.
Some critics feel this placement of sex neglects the emotional, familial, and evolutionary implications of sex within the community, although others point out that this is true of all of the basic needs.
In one study,  exploratory factor analysis EFA of a thirteen-item scale showed there were two particularly important levels of needs in the US during the peacetime of to survival physiological and safety and psychological love, self-esteem, and self-actualization.
In , a retrospective peacetime measure was established and collected during the Persian Gulf War and US citizens were asked to recall the importance of needs from the previous year.
Once again, only two levels of needs were identified; therefore, people have the ability and competence to recall and estimate the importance of needs.
For citizens in the Middle East Egypt and Saudi Arabia , three levels of needs regarding importance and satisfaction surfaced during the retrospective peacetime.
These three levels were completely different from those of the US citizens. Changes regarding the importance and satisfaction of needs from the retrospective peacetime to the wartime due to stress varied significantly across cultures the US vs.
For the US citizens, there was only one level of needs since all needs were considered equally important. With regards to satisfaction of needs during the war, in the US there were three levels: physiological needs, safety needs, and psychological needs social, self-esteem, and self-actualization.
During the war, the satisfaction of physiological needs and safety needs were separated into two independent needs while during peacetime, they were combined as one.
For the people of the Middle East, the satisfaction of needs changed from three levels to two during wartime. A study looked at how Maslow's hierarchy might vary across age groups.
The researchers found that children had higher physical need scores than the other groups, the love need emerged from childhood to young adulthood, the esteem need was highest among the adolescent group, young adults had the highest self-actualization level, and old age had the highest level of security, it was needed across all levels comparably.
The authors argued that this suggested Maslow's hierarchy may be limited as a theory for developmental sequence since the sequence of the love need and the self-esteem need should be reversed according to age.
The term "self-actualization" may not universally convey Maslow's observations; this motivation refers to focusing on becoming the best person that one can possibly strive for in the service of both the self and others.
Abulof argues that while Maslow stresses that "motivation theory must be anthropocentric rather than animalcentric," he a largely animalistic hierarchy, crowned with a human edge: "Man's higher nature rests upon man's lower nature, needing it as a foundation and collapsing without this foundation… Our godlike qualities rest upon and need our animal qualities.
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